| Abstract |
With the development of globalization, the exchanges between countries in the world are becoming closer and closer, showing diversified development and integration in politics, economy, culture and other aspects, especially culture, which is infiltrating all aspects at all times and invisibly. Different countries have different cultures. Some countries want to use their own culture to invade other countries and impose their own culture on other countries for assimilation. However, the colorful development of culture is the main theme of cultural development. Culture, as a soft power, is increasingly valued by the development of various countries, and the proportion of cultural development is also increasing. As a result, cultural philosophy has become a research hotspot in recent years. Cultural philosophy takes culture as the research object, takes culture as a general and essential culture as the research object, and reflects on culture and its development from the standpoint of human beings. As a kind of cultural philosophy, the lifeworld theory was first proposed by Edmund Husserl. In Husserls view, the lifeworld has three main characteristics. First, the lifeworld has subjectivity. It is related to the consciousness of each of us and is the basis of personal experience. Secondly, the life world is open, it is always in a process of constant change and formation, and it shamelessly presents us with a new look. Finally, the life world is historical, it carries our culture and traditions, and constitutes a lasting and continuous historical sequence. The life world theory was later critically inherited by Schutz, Heller, Habermas and others, which promoted the enrichment and development of cultural philosophy. This article will review the life world theory based on Husserls life world theory, Schutzs everyday life world theory, Hellers everyday life humanization theory, and Habermass life world theory.
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